Gypsum Weed

My mom and her friend Voly, eighteen to her sixteen, got a recipe for gypsum weed tea from this guru beach bum named Al. “He just got out of the loony bin,” Voly whispered to Cathy. My mom has always hung out with guys more than girls. She just gets along with them.

“The stuff is all over, just off the beach,” Al said. “You see it poking out of people’s fences. This tea is gonna blow your minds.”

Three hours later, the tea drunk, Cathy’s in her room in her house on 19th Street, hiding. Her friends call the house the mausoleum, because it’s a tall stucco rectangle that isn’t even tiny bit beachy. A yellow circus truck pulls into the driveway, a grinning clown as big as a car painted on its side. Thirty men with machine guns rush out of the car and surround the Mausoleum, climbing its sides like ants. “Cathy, open up,” Doug says, knocking. “Cathy, Voly’s mom called. Let me in. I’m coming in.”

The room appears empty. Doug pokes around and spots Cathy in the closet, all wrapped around herself, a fetus, her head swallowed by the dangling bottoms of blouses and skirts and pants. “Cathy, get out of there. Voly’s in the hospital.”

“Voly, get in here,” she says to him. “They’re almost here. Get in here. They’re on the walls, right outside the window. I don’t know what they’re waiting for. Voly, I mean it.”

“Cathy, I am not Voly,” he says. “Midge,” he calls downstairs. “You gotta see this.”

“Voly,” is all Cathy says.

“Cathy, listen to me,” Midge says, “Voly is not here. He’s in the hospital, getting his stomach pumped. We know about the gypsum weed.”

“Cathy, how are you feeling?”

“How do you think? They’re gonna kill us.”

“Should we go to the hospital?” Midge asks Doug.

“Nah, just let her sweat it out.” Doug walks to the closet. “Listen, Hon, take your head out of those clothes and talk to me.”

She decides to trust him, for a second. She pokes her head out and reaches an arm toward him. As her finger grazes his leg—poof, he disintegrates—leaving just a pile of dust on the floor. The circus militia finally storms through the windows. They stand around the room with their guns and make Cathy stay in the closet, a gun to her head, for several hours.

Seeing that Cathy hasn’t moved, and that she seems to be sweating it out, Midge and Doug go to bed. Just after four in the morning, they hear a slam, a screech, and the sound of a body stumbling. When they get to her room, Cathy’s outside, on the tiny third-floor terrace, trying to climb off it. “Cathy, get in here. Now,” Midge says.

“They’re almost here,” Cathy says, in tears. “They’re going to kill Bruce.”

“Who?”

“Bruce is one of the circus guys. He helped me. He made sure they didn’t shoot me. The cops are coming to kill him. We’ve gotta get out.”

Doug pulls Cathy inside, puts her on the bed, and talks. Eventually she sleeps. At 7:30 am, Midge pokes in. “Cathy, you’re going to school. Get up.”

“Okay,” she says.

Ten minutes later, checking on the status of things, Midge finds Cathy in her brother Craig’s closet. “I can’t find any of my clothes,” she says.

“Jesus Christ,” she says, to Doug, who’s too far away to hear. “Look at her. This child cannot go to school.” Cathy spends the day at home, with resigned Midge. Her first bout of paranoia fades, but the experience stays with her, close to consciousness, for the rest of her life.

 

An outtake from The One You Get: Portrait of a Family Organism

A Couple of Announcements

My essay about my enduring crush on the life and writing of Christopher Isherwood is out today on Literary Hub.

My book The Elusive Brain is out now, with Yale University Press.

“A remarkably sane book. Tougaw’s analyses show a supple and adroit mind at work.”
—N. Katherine Hayles, author of Unthought: The Power of the Cognitive Nonconscious

“This excellent book on the relationship between the brain and experimental literature weaves together original and compelling intellectual strands that ultimately have much to say about not only contemporary neuroliterary work, but also about our present moment. With rigor and originality, Tougaw paves the way for a new type of thinking that will push the boundaries of multidisciplinary investigation.”—Sebastian Groes, University of Wolverhampton, UK

“Through his astute analysis of the literature that has come in the wake of neuromania, Tougaw deftly undermines the schisms that usually plague debates about psyche, soma, and world to reveal the complex ambiguities in both the science and the art of the brain.”
—Siri Hustvedt, author of A Woman Looking at Men Looking at Women

The Elusive Brain is a stunning book that does more than bridge literary studies and the neurosciences. This book uses contemporary literature and culture to explore the deepest questions raised by 21st century understandings of the brain and the nervous system. Readers of literature, cultural studies, philosophy, psychology and neuroscience will be fascinated by this interdisciplinary study of the brain, self and culture.”
—Victoria Pitts-Taylor, author of The Brain’s Body

“Tougaw’s provocative deep dive into the burgeoning genre of literature informed by brain science — from ‘neuronovels’ to autistic autobiographies and beyond — should be of interest to anyone concerned with the essential questions of what makes us human, how we narrate our own experience, and the shifting boundaries of brain, mind, self, and society.”
—Steve Silberman, author of NeuroTribes: The Legacy of Autism and the Future of Neurodiversity

 

Top Ten Family Deaths–Real, Near, and Imagined

10. 1959. Thirty years into his career as a notoriously reckless jockey, my grandpa, Ralph Neves, survives a severe brain injury, his life saved by surgery and a metal plate where a portion of his skull used to be. This is his third near-death experience.

9. 1922. Nanny—Midge to her friends—was born Jessie Magdalena MacDonnell, in Nova Scotia, the youngest of thirteen kids. Three days after her birth, her sister Alice died after a candle caught some sheets on fire. Bridgett, Nanny’s mother, saved her sister Florence but couldn’t reach Alice in time. Daniel, her father, was a fisherman, was at sea, just returning home. He and the crew saw a tunnel of glittering light shining from the vicinity of the house up through the heavens.

8. Ca. 1940. Ralph was riding in the cavalry, preparing for war, somewhere near Stockton. He fell off his horse and suffered a spinal injury, nearly dying for the second time. Nanny, who’d refused to marry him before this, spent months nursing him back to riding shape and followed him to the altar.

7. 1968. My mom and her friend thought it would be fun to try gypsum weed. You could pick it right from people’s yards. She ended up in her closet, hiding from the FBI agents she was sure had climbed to the roof, ready to storm in and kill her.

6. 2003. Summer died with heroin and meth in her blood. We don’t know much more than that. She’d been our neighbor as kids and moved in with my family during high school. We shared a room and a bed.

5. 2011. They found my father’s body in a drugstore parking lot. After decades of surviving as a junky, the toxicology report found no heroin in his blood. They found a lot of alcohol and other drugs. He was looking for heroin, but nobody would give it to hm.

4. 1982. Nanny and I find my mom after my aunt (and maybe some others) have bandaged her wrists. The blood seeps through the bandages and the misery through her tears.

3. 1977. Our Black Lab Mona “went to live on a farm” after she dug up 100 hits of acid buried on our property, became psychotic, killed some angora rabbits, attacked some cops, and terrified by grandmother with her furious fangs.

2. 1968. Nanny and her boyfriend Doug drove my mom to Tijuana for the abortion. At the last minute, she refused. So I didn’t die, but I can’t help imagining what would have become of my fetus if my mom had gone along with it—which would have been a rational thing to do.

1. 1936. Ralph, a nineteen-year-old wunderkind, behaves badly on the track, eager to win $500 and Bing Crosby’s gold watch. He’s thrown, rushed to the hospital, and pronounced dead. The mood is solemn at the track after the announcement—until Ralph shows up, in his hospital gown, running around the infield, bloody and battered. A doctor friend had decided to try a shot of adrenaline, for the hell of it.

Lou’s Records

There is no cooler place than Lou’s Records in 1985. Not anywhere. We could flip through these records until infinity.

I like a slow flip, so I can really feel the soft tap of the thick plastic Lou’s puts on every record. I’m looking for David Sylvian records, and I know the real supply is waiting in Imports, but there’s a lot to learn at Lou’s. They’re playing The Smiths’ Hatful of Hollow, have been since we came in. I recognize my dissatisfaction in Morrissey’s wail the second I hear it. “A boy in the bush is worth two in the hand.” There are posters and album covers papering every inch of wall space, and right now Hatful of Hollow is displayed in the center of the ceiling, pasted over posters of The Cure, Social Distortion, Haysi Fantayzee, Everything But the Girl, Echo and the Bunnymen, The Dead Kennedys, Fad Gadget. It’s a huge light blue poster, with a simple square near the bottom containing a black and white photo of a handsome but weary man-boy with a messy fifties fade and wifebeater.

I get to the plastic divider with The Smiths written in blocky blue magic marker. There are only two LPs here, Meat Is Murder and The Smiths, with their blocky type, black and white images of shirtless boys and reluctant soldiers. I can see the record cover sitting on the Now Playing shelf, so I know this is it. It should be here.

I can see Shannon talking to the girl behind the counter with the black bob, the side pinned back with a tortoise shell barrette, the pale skin, powder making her freckles seem transparent, and silver ring in her nose. She’s wearing a white t-shirt, black cardigan, and pleated plaid mini-skirt with black tights. Shannon is a girl we met through Amy Buzick, at the Carlsbad Mall, and though we don’t know how long she’s been Newro, she wears it like it’s been years. She’s sixteen, but she’s not afraid to talk to a girl like this, who is at least 19, works at Lou’s, and has clearly passed through the phase we’re in and come out the other side much cooler and at ease with her look. “I’m looking for the remix of ‘You Spin Me Round’ by Dead or Alive,” Shannon says. “The import version.”

“We had two copies,” she says, without looking up from the records she’s pricing, “but we sold them.”

“Do you know when you’ll get more?” she asks.

“Maybe Tuesday.” The pink stone in Shannon’s nose glinting two feet away from the black-bobbed girl’s silver ring sums up the differences between them: spiked and matted white and pink mess to shiny black bob; crisp white t-shirt and soft cardigan to tatty old lady’s silk blouse with puffy sleeves; knee-length army issue wool skirt (even though it’s eighty-nine degrees out) to pleated mini, Doc Marten boots to platform patent leather shoes. This girl is out of our league, but Shannon behaves as though she believes strongly that she’s got what it takes to be drafted.

Paul’s got his arms full of import Cure records. Tiffany, a girl we know from elementary school who just moved back with her head shaved all around except for long nearly white bangs hanging in front of her face, is holding records we would never buy: Social Distortion, Dead Kennedys, Christian Death. I’ve chosen David Sylvian’s solo record, Brilliant Trees and Japan’s live album Oil on Canvas. The Smiths record has finished, and the guy behind the counter, fat with a green Mohawk and multiple rings through his eyebrows, is putting something else on: Ministry. Paul looks up. He loves Ministry.

There’s a cute guy in Import T. He’s got flame red hair, brown skin like maybe he’s Mexican under the make up, and blue plaid pants with a sleeveless mesh black t-shirt, and big army boots. He’s probably 18. I want to squeeze into Import S, but I settle for M and wait. I flip and read: Madness, glance out of the corner of my eye at the boy. Flip, read: Magazine, glance. Flip, read: Meat Puppets, glance. Flip, read: Mink De Ville, glance. He’s leafing very slowly through the Rs and moving onto the S section, so slowly you don’t even hear the plastic tap: Modern English, New Order, Pet Shop Boys, Q-Feel. Glancing.

When the cute guy finally moved to U, I can safely make a leap to S. I flip to the end first, to Sylvian, and there’s what I want: The 12” single of “The Ink in the Well,” whose cover folds out into a free poster of David Sylvian lying in a dark room like he’s in an enlightened coma. I add it to the records in my pile, and flip back, slowly enough to make it look like I’m really reading every record, until I get to The Smiths. I see the light blue spine first, behind to 7” singles, mounted on cardboard, then the black and white photo. The record cover is thick. It folds out. I pluck it and look up. Green Mohawk is turning Ministry over. Paul is nodding along to it, deep in Import G. I back up and look at 12”s by The Smiths They belong to the same black-and-white, blocky-typed universe of sad and pretty men struggling with their feelings under dreary English skies. “What Difference Does it Make?” features a smiling guy in a cardigan toasting with a glass of milk and “How Soon Is Now” a guy sitting on the edge of his bed in his underwear, dark hair mussed, face in his palm.

Tiffany and Shannon are at the register. I follow them there. “Paul,” Tiffany says. “Speed it up.”

“Almost,” Paul says, finishing the Gs.

Shiny black bob rings each of us up, recording the title, ISBN, and record label of each purchase. Shannon’s got all 12” singles. She’s known for being a good dancer. Tiffany has all hardcore. I have Japan and David Sylvian and The Smiths. Paul has all Cure, most of it early, all of it import. Black bob documents it all without smiling or glaring or showing any response or judgment. I almost wish she would so I’d know what she thinks or likes.

“Let’s walk to the beach and look at the records,” I suggest when we get out onto the sidewalk.

“I have to meet my sister,” Shannon says, not offering where or how. We all know her sister April is 18 and has a car and a punk boyfriend. Shannon disappears down the sidewalk and the rest of us walk the block and a half to the beach, where we sit in our heavy clothes and slide our records from their plastic. People are packing up, dragging their towels past us, shaking their heads at our inappropriate choice of dress. The sun wobbles over the horizon, turning orange.

“What time is it?” Tiffany asks. We don’t have watches, so we can’t say. “Excuse me,” she says to the family of four passing with their picnic basket, “Do you have the time?”

“5:45,” the mom says.

“Fuck,” Tiffany says, loud. The family of four speeds up. “I’m so fucking dead. My mom said I had to be home by 6 no matter what.” The mom and dad whisper to each other and turn the corner.

We slide our records back in plastic, fumble with our bags, sink our boots through sand, climb the steps to the street, and walk our fastest to the corner, where the bus stops. We want the No. 19 bus, which runs directly from K-Mart in Escondido to the Encinitas corner where Lou’s is.

“We just missed the 5:49,” Paul informs us.

“Don’t they run every half hour?” I ask.

“Not after six. It’s every hour now.”

“So we have to wait until 6:49?” Tiffany asks. “I’m a corpse.”

“Let’s find a pay phone,” I say. “Who has quarters?”

“I have some bad news,” Paul says.

“What?” I ask.

“It skips an hour. The next bus is at 7:49.”

“That gets us home at, like, 9,” I say.

“Fuck,” Tiffany says. “I’m a corpse.”

 

This is a deleted scene from The One You Get: Portrait of a Family Organism (Dzanc Books)

Highly Recommened Reading

A REFUGE FOR JAE-IN DOE: FUGUES IN THE KEY OF ENGLISH MAJOR

written by Seo-Young Chu November 3, 2017

 

I think everybody should read Seo-Young Chu’s brilliant invention of ways to live and think through sexual abuse, so I’m posting it here.

Read This! Let’s Get Him Out of Our Heads

In the current issue of The Nation, Jess Row writes about getting our President–a master of digital rhetoric–out of our heads:

This is a big deal, because we humans naturally absorb our environment and often inwardly rehash stuff we hear around us. In other words, what we take in from our surroundings influences our “inner speech,” the conversations we have with ourselves in the silence of our minds. According to psychology professor Charles Fernyhough, author of the acclaimed book The Voices Within, our inner speech is shaped by the social worlds we inhabit. “Other people’s words get into our heads,” he explains. We absorb an assortment of verbal cues from others and those cues turn out to influence the way we talk privately to ourselves.

I love that she cites Fernyhough’s book–and there’s a literary connection here, because literature is so much about hijacking our inner speech. I’m happy for Ralph Ellison or Jane Austen to colonize my mind. But I’m determined not to let this destructive, abusive, power hungry man do it. More than that, I don’t think we can fix this problem until we take Row’s idea seriously. The guy depends on us to let him dominate our thoughts and feelings. It’s the foundation of his power. Let’s expel him, first from our minds and then from government.

One Grand Books

It shows something about how the world is changing that one of the best—warmest, most inviting, most invigorating—bookstores I’ve experienced is just one tiny town over from where I live in the Catskills.

I can drive fifteen minutes and find Aaron Hicklin, owner and founder, manning the checkout counter. His idea is brilliant (and very twenty-first century). One Grand is an online project with a physical home in Narrowsburg, New York. Aaron invites public figures to share lists of ten books they love. He publishes the lists online, and you can buy them there. Most of the physical store is organized around shelves devoted to lists created by people like Justin Vivian Bond, Trevor Noah, Christopher Guest, Marianne Faithful, and Dev Hynes.

The store is tiny, packed with books, yet still manages to feel open and airy. The design is modern, but feels handcrafted. It blends in the history of the building—for example, the original tin ceilings. Downtown Narrowsburg sits on a cliff above the Delaware River, so if you look when you’re browsing, you see the river flowing, kayaks moving, maybe an eagle soaring. My friend Hilary, who used to own a toy store in the same space, sometimes subs for Aaron at the counter. Confession: I am jealous of Hilary and plan to lobby Aaron for a shift here and there.

I kind of can’t believe One Grand exists. When I’m there, I feel like I did before the Internet, browsing record and bookstores. You can still find some record and bookstores, but before the Internet, they were the only place to find records or books. So browsing needed to be leisurely. You had to explore. Once you left, you lost access. One Grand feels like that, a place that gets you to slow down and explore, slowly, at leisure, with pleasure.

Aaron is editor-in-chief of Out Magazine, so he does this intense job all week and then works in the store all weekend. He’s a marvel. You can feel his love for the place and the project. In his words, “I grew up in a village in England, and small-town bookstores sustained me through so many school vacations and family day trips—there was a kind of magic in losing myself in a bookshop for an hour that I wanted to replicate with One Grand Books. That’s why it had to be located in a small town where it could play the same role in the local community—a place for people to gather, to take their kids, for local authors—as the bookstores of my childhood. We are coming up on our second anniversary, and there’s still not part of it that I don’t love, from ordering the books, to planning the shelves, to chatting to our loyal customers. Although you don’t open a bookstore to get rich, there are rewards aplenty in being surrounded by books and book-loving people.”

Like the people who worked in those record and bookstores back in the day, he takes his time. Aaron seems to delight in long conversations with his customers, about what they’ve just read, what they’ve been meaning to read, what they should read. He knows the books, and he’s curious about the ones he hasn’t read yet.

One Grand hosted the first event for The One You Get. I got to read for an audience of urbane people who live, along with me, in a tiny, beautiful rural community—many of them beloved friends. When I was a kid, I thought I had to be in a city to find my people. Now I’ve found it in the country (a place not so different from the places I grew up).

When Aaron hosts a writer, he lays out a spread of cheese and wine. He does his homework. He hosts a party that feels like an easygoing salon. He’s poised and articulate. He asks pitch-perfect questions without a trace of pretension. He cares and he’s curious. That’s what you feel when you walk into One Grand Books. I love that place. I’m grateful for it.

Memory and Memoir

People ask me how I remember so much of my childhood? Part of the answer is that I have an obsessive memory. Some people respond to hardship and trauma by forgetting. Some doing it by remembering. Some with a confusing combination of both. Any of these responses can be therapeutic; any of them can be painful or destructive.

But that’s only part of the answer. Memories enable us to feel cohesive through time, connected to our pasts, to other people, to history. Memory is notoriously fallible, but that word only applies if you think the point of memory is accuracy. It really isn’t. The point of memory is that feeling of cohesion. Memories change with every recall. They’re primed and distorted by situations in the present. Memory need not be accurate to be functional—to help us cohere through time, to connect with people important to us, to stitch our lives into history.

Accuracy matters. I don’t mean to say it doesn’t. But it’s just not the primary function of memory—and it’s also an impossible dream. A memory doesn’t duplicate the past. It recreates it.

I had all this on my mind when I wrote The One You Get. I got into the habit of recreating memories—my own and those of other people. I’d think about the event, or scene, starting with what I knew about it. Then I’d imagine concrete details, in an almost meditative way, letting them come to me. I’d describe the details that felt right, the ones that helped me build what felt like a true reconstruction of what the memory felt like.

I wanted to get at a couple of types of truth. My family’s telling and retelling of our lore is one kind of truth. The stories change with the narrator and with time. It’s obvious they’ve strayed pretty far from any kind of literal past by the time we start hurling them across a table at Thanksgiving. But in the telling, we’re saying, “This is who we are.” We’re arguing about who we have been or might be. We’re making ourselves. The fantasies and ruminations we all carry with us as we move through life are another kind of truth about who we are. These are almost always solitary, unshared. I wanted to share some of mine.

I didn’t fabricate events in the memoir (though some are composites). The scenes I describe either happened to me, or happened to an intimate who told me stories about them. I figure my versions of these stories are as true as anybody else’s.

Memory is not so different from imagination, if you think about it. They commingle with just about every act of remembering or imagining. Every memoir is a remaking the past. Rather than avoid or work around that simple fact, I decided to play around with it.

Nanny, Who Was Also Midge, Who Was Also Jessie Magdalene

 

Jessie Magdalene MacDonnell
April 13, 1922 – October 1998

The MacDonnell house is average in size for Nova Scotia. Its two stories are chopped into six tiny bedrooms, a kitchen, bathroom, and sitting room—a tight fit for Daniel, Bridget, and their thirteen children. Even the cliff on which the house teeters and the jagged cove below are standard. Scots who settled this spot three generations ago, the MacDonnells tend toward square jaws and pronounced noses, thick dark hair, narrow brows, and deep set eyes.

But their youngest, Jessie Magdalene, is different, more delicate, like she has been sculpted from the raw materials of MacDonnell genes, scraped and smoothed so that her jaw became a gentle curve rather than a point, her nose definitive but not obtrusive. Her hair is just as dark and thick as theirs, but its curls shine and bounce instead of tangling. Where their skin is rugged pale, hers is soft pink. The almost-transparent blue eyes they all share are inched forward on her brow, just enough to transform character into undeniable beauty. She is as quiet as the rest of them, but she lacks the physical stature that propels her parents and siblings through their world. Her way is less clear.

Jessie Magdalene, born three days earlier, on April 13, 1922, will grow up to be Midge. In 1960, a reporter from Coronet magazine writing a feature on her husband, jockey Ralph Neves, will say of her that, “caught off guard, her eyes are haunted.” She wasn’t born with the ghosts, but she had room for them in the empty space where what was carved out would have been.

One night that April, the house is dark, until the fire starts to blaze in one of the bedrooms, lighting the hall outside and even the kitchen at the other end in jittery oranges. A candle toppled onto the sheets of Alice’s bed, in the room she shares with her sister Florence. Daniel, a fisherman, is at sea. He hasn’t met his newest daughter. By the time Florence is able to find Bridget, pluck her infant sister’s lips from her breast, and get back to Alice’s room, there is so much fire they can’t see the bed. Alice is unmistakably there, among the flames, but nobody hears her scream. The eleven remaining kids form an assembly line, filling pots of water, carting them from the kitchen, and dousing Alice’s bed. After twenty minutes of this, the fire is out, but Alice is dead. The smoke killed her, and her charry body makes it hard to believe she hasn’t suffered. If pain is extreme enough, Bridget heard a priest say once, it tries the soul. Such trials separate the saints from the sinners. At thirteen, Alice was the third child. Now Jessie Magdalene is the youngest of twelve.

Two nights later, Daniel’s ship is navigating the mouth of the harbor, when a twelve-year-old apprentice on deck sharpening knives spots what he will later describe as a night rainbow emerging from the MacDonnell house. “Come quick,” he calls the other seven members of the crew, “come quick.” It turns out there is no hurry. The tunnel of ethereal light swirls and glitters like God for a solid two hours while the crew lets the little ship drift. “Jesus, Mary, and Joseph,” Daniel says, “you can’t tell if it begins in Heaven and spills into my house or the other way round.”

Daniel doesn’t find out the night rainbow was Alice’s soul until he arrives home. When he meets his new daughter, he can see a glint of the swirling tunnel in her eyes. Some of that ether spilled into them, planting a playful eeriness. Jessie Magdalene discovers her fate. She will carry whatever haunts other people.

 

This is a deleted scene from my memoir, The One You Get: Portrait of a Family Organism.

The Trouble with Reality

Some days I wish Oprah could be President for a few weeks, just so she could lead a national book club, stealthily getting the entire population to read the same book at the same time. Today, I hope she’d begin with Brook Gladstone’s The Trouble with Reality. It’s an easy read, short and full of insight that would provoke plenty of debate.

The book is Gladstone’s attempt to make sense of feeling of unreality so many people in the U.S. have been experiencing since November. Unreal, man, my hippie uncles used to say. Back then, it meant something positive, world-changing in a good way. Now, it’s a feeling of being unmoored in a world where Twitter rants substitute public policy, where Obama’s sober leadership is upended by a swirl of threats, attacks, and a general aim to create chaos. But world-changing–good or bad–is disorienting. Hard to deal with. That’s part of Gladstone’s argument.

Gladstone’s  book is like an elaboration on Obama’s comment to his daughters after the election:

Societies and cultures are really complicated. . . . This is not mathematics; this is biology and chemistry. These are living organisms, and it’s messy. And your job as a citizen and as a decent human being is to constantly affirm and lift up and fight for treating people with kindness and respect and understanding. And you should anticipate that at any given moment there’s going to be flare-ups of bigotry that you may have to confront, or may be inside you and you have to vanquish. And it doesn’t stop. . . . You don’t get into a fetal position about it. You don’t start worrying about apocalypse. You say, O.K., where are the places where I can push to keep it moving forward.

Beliefs, attitudes, feelings, commitments. We all have them. But we shouldn’t be too smug about how we came to have them. Gladstone quotes the philosopher Arthur Schopenhauer, “Every man takes the limits of his own understanding for the limits of the world.” It’s probably inevitable that we’ll do this. It certainly reflects the divisiveness and anger of the political environment we’re living in. But can we sometimes get beyond the limits of our own understanding? Can we spend a chunk of our lives not mistaking our own perspectives for reality? Gladstone thinks so, or hopes so. If she has a thesis, it’s that living organisms are messy. We’ve got to acknowledge our own little messes and try to look at them in relation to the bigger mess.

“Stereotyping is like eating,” she writes. It’s “an act essential to our well-being. And like eating, there is an unhealthy tendency to overindulge. For this disorder there are no sure cures, and most treatments are deeply unpleasant.” Stereotypes are categories, she explains, and we use them to make sense of the world, to create worldviews that make us feel safe. And “tinkering with your universe” is “a nauseating enterprise.”

But we’re organisms who can survive substantial doses of nausea. The guy in the White House is very good at manipulating reality. (I’m not using his name because this is a digital forum, and we live in a universe of digital algorithms that translate numbers into value.) He’s good at lying and saying, loudly, that he’s reclaiming truth. He’s not alone in this, of course. He’s a product of a cultural shift away from shared Truth with a capital “T.” Even aside from him, people need strategies for thinking with about truth–from straight-up facts to contingent beliefs. We need them when we build reality.

Gladstone asks us to consider the idea that we can’t take credit for all our beliefs and commitments. She asks her readers to consider ourselves as organisms, invoking my favorite biological concept–the umwelt, “the idea that different animals living on the same patch of earth experience utterly disparate realities.” This is certainly true for bats, mosquitoes, dolphins, and humans. But it’s also true within a species, as much for humans as for bats. We experience utterly disparate realities, influenced largely by forces we’re not aware of. They happen to us, through history and biology and politics and art and family and religion and books. Most of what we believe or think happens outside consciousness. If you want to read more about this, I suggest N. Katherine Hayles super smart book Unthought: The Power of the Cognitive Unconscious.

I don’t want to be preachy, but I might go that way here for a moment. If we accept the humbling idea that none of us is an architect of Reality with a captial “R,” then we can think about our daily actions and our responses to threats to what we think is or should be real. My personal feeling is that our current President wants us shouting at each other, shaming each other, forcing stereotypes on each other. I believe any successful resistance will require us not to fall for his manipulation. Gladstone writes, “We breed infinite realities and they never can be reconciled. We cannot full enter someone else’s. But if we really look, we might actually see that other reality reflected in that person’s eyes and therein lies the beginning of the end of our reality problem.”

But that sounds abstract. What does it mean for living? I can’t claim to have some big solution, but I can imagine a couple of strategies that help.

  • First, in daily life, take time to listen with compassion. Be interested in people’s differences. Respect them. Act accordingly. Listen.
  • Second, take care with how we spread information through digital media. For example, when the President tweets that he’s going to kick trans people out of the military or ban Muslim people from entering the U.S., don’t mistake this for policy. Notice that he’s manipulating us. He wants us to take the bait. Instead, think about the people, institutions, and bureaucracies that offer hurdles that make it really hard for a tweet to become a law. Support those hurdles. Do what you can to prop them up.
  • In general, pause before acting, or re-acting. Take stock, of the shocking information that slams you so many days and of your response to it. How does it make you feel? Is this how you want to feel? How do your feelings motivate your actions? What do you want to do?
  • Make things that are the change you want to see: organizations, events, art, policy–whatever it is you’re good at.
  • Read Gladstone’s book. Read books written by people who know what they’re talking about, are struggling to figure it out in earnest, and admit what they don’t or can’t know.

Remember you’re an organism and breathe. Breathing is important–every bit as important as thinking or arguing. This guy wants us all in a panic, and he wants to think are differing beliefs are the source of the panic. But that’s a lie. He lies. I refuse to let him be the source of my panic. I have plenty of other catalysts for my panic–more deserving ones, like melting glaciers and deer ticks and police killing innocent black people because they represent a history of realities that scare us all. Resting is important too.

Of course, we should stand up for our commitments and beliefs. We should fight and protest and write our representatives and insist on policy that demonstrates respect, fairness, and justice for all of us. (I don’t believe this is really possible, but it’s an ideal to strive for.)

Who knows where things will go from here? One thing we can all agree on is that the world is unpredictable. Oh, shit: I did it. I just mistook my worldview for reality. Plenty of people are sure they know where the world is going. I do not. I hope we’ll get through this and onto a chapter in U.S. history that involves more mutual respect, a deep valuing of the diversity of people who make it, and a reckoning with the violence upon which it’s built.

In the meantime, I’m determined to tinker with my reality by focusing on people and ideas I respect. I also have a thesis: We will not understand our political world fully if we don’t consider what it means that people are organisms, that each of our belief systems and actions are shaped by the limits of our umwelt. We tinker with our realities, but we don’t make them.

Spam prevention powered by Akismet